Fasting and Prayer, Part 4

"Thy righteousness shall go before thee." What does this mean? I believe that this is related to the first promise, that the light of the Lord will be with us. His light will shine in our countenances. People, at some level, are aware of the light in a person's countenance. Some people are particularly radiant. Their good works, their righteousness goes before them. The Savior is a good example of this. He could not go anywhere without people coming to see Him, usually to be healed. His works were known throughout Israel. People will know and hear of our goodness, our righteousness, before they meet us, if we follow the teachings and commandments of the Savior. This promise also has a different meaning. The Lord not only is the source of our righteousness, He is Righteousness. It is He who goes before our face, protecting us from onslaughts by the enemy.

"The glory of the Lord shall be thy rereward." To understand this promise, we have to first understand what the word "rereward" means. This an old military term that refers to the guard at the rear of an army. Armies not only scouted ahead to watch for enemies, good armies also had soldiers on guard at the back of the army to watch out for flank attacks from enemies. The Lord will be both in front and behind us, protecting and guiding us. Such is the promise of faithful fasting.

"Then shalt thou call, and the Lord shall answer." This is a statement. Isaiah does not state, "If you call, the Lord might answer." We are promised that the Lord will answer. The Lord always answers our prayers, even if the answer is "No" or "Wait." He doesn't look at the caller-ID and say, "Oh no, Jared's calling again. I'll pretend I'm not here." He is there for us.

"Thou shalt cry, and he shall say, Here I am." This is the same as the last promise. However, when we cry, when we are hurt, or sad, or ashamed of what we have done, the Lord matches our tears with His own. When we cry out, when we are lost and scared in a dark forest of despair, the Lord hears and responds. Are we listening for His voice?

Fasting and Prayer, Part 3

Those who faithfully fast have been promised great blessings. "Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward. Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in." (Isa. 58:8-12).

There are so many blessings in there that it is important to understand each one separately. First, we are promised that if we faithfully fast and share our substance with the needy, our light will break forth as the morning. The light of the Lord will shine in our countenances. We will be included in the great spiritual army of Zion, which army "looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners" (Song of Solomon 6:10; see also D&C 5:14). The radiance of the Lord will shine round about us.

Second, we are promised that our health will spring forth speedily. There are known health benefits from fasting regularly. Additionally, the Lord here promises us that as we are faithful in fasting, we can be healthier than we were - spiritually and physically. This promise reminds one of the promise in the Word of Wisdom, which is also related to eating: "And all saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones.... And shall run and not be weary, and shall walk and not faint" (D&C 89:19,21).

Church Disciplinary Councils

I'm going to again interrupt my posts on fasting to include some information about Church disciplinary councils. While searching the LDS website for a completely unrelated topic, I ran across a link to an article by Elder Ballard that was published in the September 1990 Ensign. I believe this article is a must-read for all Church members. Elder Ballard explains clearly why the Church has disciplinary councils, what happens in them, and what happens as the result of them.

Here are some highlights from the article:

"When members need to have certain blessings withheld, the Lord’s object is to teach as well as to discipline. So probation, disfellowshipment, and excommunication, when they become necessary, are ideally accompanied by eventual reinstatement and restoration of blessings."

"Informal Church discipline [by a bishop] may negate the need for formal disciplinary action. Since repentance and reformation are the primary objectives of any Church disciplinary action, the bishop may feel that the person has done or is doing everything necessary to repent and that a disciplinary council would serve no useful purpose."

"On the other hand, the spirit of inspiration may move the Church leader to convene a disciplinary council, particularly if the member holds a prominent position in the Church. In the scriptures, the Lord has given direction concerning Church disciplinary councils. (See D&C 102.) The word council brings to mind a helpful proceeding—one of love and concern, with the salvation and blessing of the transgressor being the foremost consideration. Members sometimes ask why Church disciplinary councils are held. The purpose is threefold: to save the soul of the transgressor, to protect the innocent, and to safeguard the Church’s purity, integrity, and good name" (emphasis added).

"The First Presidency has instructed that disciplinary councils must be held in cases of murder, incest, or apostasy. A disciplinary council must also be held when a prominent Church leader commits a serious transgression, when the transgressor is a predator who may be a threat to other persons, when the person shows a pattern of repeated serious transgressions, when a serious transgression is widely known, and when the transgressor is guilty of serious deceptive practices and false representations or other terms of fraud or dishonesty in business transactions."

"The bishopric, in consultation with the stake president, has the responsibility and authority to hold disciplinary councils for all ward members. However, if excommunication of a Melchizedek Priesthood holder is thought to be a possibility, the matter is transferred to the stake presidency, who, with the assistance of the high council, may convene a stake disciplinary council. An appeal of a decision of a ward disciplinary council goes to the stake presidency and high council. Any further appeals go to the First Presidency."

"Those who sit on the council are to keep everything strictly confidential and to handle the matter in a spirit of love. Their objective is not retribution; rather, it is to help the member make the changes necessary to stand clean before God once more."

"Decisions of the council are to be made with inspiration. A council can reach one of four decisions: (1) no action, (2) formal probation, (3) disfellowshipment, or (4) excommunication."

"After the rebaptism of a person who has not been endowed in the temple, his or her membership record shows the original baptism date, with no reference to the excommunication. A man who previously held the priesthood but was not endowed should generally be ordained to his former priesthood office. Again, his membership record will show his original ordination date, with no reference to excommunication. A person who was endowed in the temple before being excommunicated may regain priesthood and/or temple blessings only through the ordinance of restoration of blessings. This is a special ordinance performed by a General Authority as directed by the First Presidency. Afterwards, a new membership record is created, showing the original dates of baptism, endowment, sealing, and (if applicable) priesthood ordinations—with no reference to excommunication."

"The trauma of being disfellowshipped or excommunicated from the Church will likely never be fully understood by those who have never experienced it" (emphasis added).

"To members and leaders of the Church who know of a brother or a sister who has been disfellowshipped or excommunicated: Love him or her without judging. Be sensitive and thoughtful without prying."

"To you who have come back into full fellowship in the Church: Welcome home!"

"To you who have not yet returned, who may still be struggling with the hurt and haven’t yet felt the healing: please allow yourself to feel the love that the Lord, his presiding authorities, and your friends in the Church feel for you. We are aware of your pain, and we pray for your healing and your return."

Here is the link again to the article. All disciplinary action should be done with love and concern for the transgressor. The return to full fellowship and membership should be encouraged and supported. Disciplinary councils can be and are fearful things for most people undergoing the disciplinary action. The Lord knows this and loves those who have strayed. He wants them to return to the fold. I think that most (or all) Church leaders try to be as the shepherd who left his 99 to carry the 1 back to the fold when dealing with those who have sinned. With sincere repentance, all the blessings they had - and more! - before will be theirs.

Again, I urge all church members (and anyone else who is interested) to read Elder Ballard's wonderful article explaining the process of Church disciplinary councils.

Remembering the True Meaning of Christmas

In the midst of the Civil War, following the news that his son had been injured in fighting, Henry Wadsworth Longfellow penned the following words:

I heard the bells on Christmas day
Their old familiar carols play,
And wild and sweet the words repeat
Of peace on earth, good will to men.

And thought how, as the day had come,
The belfries of all Christendom
Had rolled along the unbroken song
Of peace on earth, good will to men.

Till ringing, singing on its way
The world revolved from night to day,
A voice, a chime, a chant sublime
Of peace on earth, good will to men.

Then from each black, accursed mouth
The cannon thundered in the South,
And with the sound the carols drowned
Of peace on earth, good will to men.

It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn, the households born
Of peace on earth, good will to men.

And in despair I bowed my head
“There is no peace on earth,” I said,
“For hate is strong and mocks the song
Of peace on earth, good will to men.”

Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep;
The wrong shall fail, the right prevail
With peace on earth, good will to men.”

These words still resonate strongly today in our tumultuous world. People cry for peace but peace is rarely found. Nations strive against nations. Brothers, sisters, mothers, fathers strive against one another. Hate, mistrust, abuse, and violence are rampant. It is enough to make people despair - and many do. Many feel that hope is lost; that "hate is strong and mocks the song of peace on earth, good will to men." The answer for all this despair and darkness is not found in human philosophies. It is not found in worldly goods. The Answer once lay in a manger surrounded by animals and bathed in starlight.

In the most humble of circumstances, the Prince of Peace, the King of Heaven and Earth, was born. He came with no great fanfare, other than the witness of angels to shepherds and the witness of a star to those with eyes to see. This singular event was the start of the most important years - 33 of them - in the history of the world.

In contrast to the humble birth and life of the Savior, the Christmas season is full of frenetic shopping and greedy consumerism. However, there is much positive too; it is also a season full of giving, thanksgiving, love, family, and joy. At this Christmas time, I pray that we all might remember who Christmas really is about. The LDS Church has a webpage devoted to the True Meaning of Christmas.

Christmas should not be about getting, it should be about giving. It is a time that we celebrate the birth of the Savior Jesus Christ. He gave His life - His whole life - for us so that we could be saved. Just as wise men brought the young Jesus gifts, so too should we give gifts to others. The best gifts are not the ones that cost money. We should give of our time and our love. We should give our forgiveness unto others if we feel that they have wronged us. We should give service to those in need and even to those who do not think they are in need.

Pres. Thomas S. Monson said, "For a few moments, may we set aside the catalogs of Christmas, with their gifts of exotic description. Let’s even turn from the flowers for Mother, the special tie for Father, the cute doll, the train that whistles, the long-awaited bicycle—even the books and videos—and direct our thoughts to God-given gifts that endure" (Source).

The greatest gift we could give this Christmas time is the gift of our hearts, our souls, and our will to the Savior. We should rededicate ourselves to Him and to living His gospel. We should do the things that the Savior would do - help others, lift those who suffer, do good to those who spitefully use us, and share of our abundance (or even in our lack of abundance) with those around us.

Here is a beautiful video the LDS Church produced that explains the true meaning of Christmas.



I pray that in our world there will be peace this Christmas season. While we may not be able to bring an end to war, we can do our part in promoting peace by having peace in our families, our homes, and our hearts. May we keep the pealing of Christmas bells always in our hearts. May we always remember that "God is not dead, nor doth He sleep;/ The wrong shall fail, the right prevail/ With peace on earth, good will to men!"

Fasting and Prayer, Part 2

The book of Isaiah contains many plain and precious truths of the gospel that have rarely been expressed as succinctly and beautifully by other prophets. There is a reason that Isaiah is the most quoted prophet in the scriptures. There is a reason the Savior specifically told the Nephites to read his words. In Isaiah chapter 58 we learn much about the law of the fast, about fasting. Isaiah criticizes those who "fast for strife and debate," (Isa. 58:4) who fast for the wrong reasons and are irritable and short-tempered. If we do not fast with sincere purpose, we are just starving ourselves for little benefit. We are more likely to "exact all [our] labours" (Isa. 58:3), or in other words, make sure others know we are suffering. This is what the Savior taught about on His sermon on the mount. "Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward." (Matt. 6:16). Then the Lord continues with how we should fast. "But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly" (Matt. 6:17-18).

Returning to Isaiah, we learn more about fasting. When we fast we should bow our heads down and express sorrow for sins, becoming penitent before the Lord. "Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?" (Isa. 58:6). Through fasting we can free ourselves from the bondage of sin. We can be free from oppression and lightened of burdens. The yoke we use to pull our heavy cart of sin can be replaced by the Lord's, which is easy and light [see 2 Ne. 15:18; Matt. 11:30].

Isaiah continued with things that we should do in conjunction with fasting. "Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?" (Isa. 58:7). When we fast, we should also help feed the hungry and care for the poor and clothe the naked. That is what our Fast Offerings do today. They go to those in need in our ward, then stake, then the wider church. Through our offerings, we literally can bless the lives of our neighbors. Fasting gives us opportunity to stop focusing on ourselves so that we can focus on those around us.

Fasting and Prayer, Part 1

The Lord commanded Jeremiah to prophesy to the people "upon the fasting day" (Jer. 36:6), indicating that the Israelites had special days of fasting. To the House of Israel it was one way to show sorrow, especially sorrow for sins, "the children of Israel were assembled with fasting, and with sackclothes, and earth upon them...and stood and confessed their sins" (Nehemiah 9:1-2). Fasting is a way to show humility and contrition before God, "But as for me, when they [enemies] were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom" (Psalm 35:13). As an aside, this verse also reveals David's character - he mourned when his enemies were ill and treated them as he would a friend or brother (see Psalm 35:14). In the book of Joel we find another example of sorrow and fasting, "Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments, and turn unto the LORD your God" (Joel 2:12-13). Is fasting really about mourning and sorrow? It is if you are expressing sorrow for sins or for unfaithfulness to the Bridegroom; however, fasting can also be a thing of great joy.

"And on this [the Lord's] day thou shalt do none other thing...that thy fasting may be perfect, or in other words, that thy joy may be full. Verily, this is fasting and prayer, or in other words, rejoicing and prayer" (D&C 59:13-14). This seems quite at odds with how fasting was portrayed in the Old Testament. However, fasting is not only a way to show humility and sorrow but it is also a way of showing devotion to God and personal mastery over the flesh. It is a way to worship God. What could be more joyful than worshiping God?

Fasting is a commandment, "Also, I give unto you a commandment that ye shall continue in prayer and fasting from this time forth" (D&C 88:76). It's not something we should take lightly. Another commandment we have received is to read the words of Isaiah [3 Ne. 23:1; see also Mormon 8:23].

A Video of Forgiveness

Seth Adam Smith put together a little video of a portion of Pres. James E. Faust, who until his death was a member of the First Presidency and an Apostle of The Church of Jesus Christ of Latter-day Saints. Pres. Faust shared a touching story about the power and example of forgiveness.