This story of forgiveness reminds me of a story Truman Madsen told about George Albert Smith, who was a prophet of God. Pres. Smith was a peacemaker who sought never to "be an enemy to any living soul" (The Presidents of the Church, Madsen, p.222). The story goes as follows, "George Albert Smith had an old 1936 Ford with a very precious blanket on the front seat made by Navajo Indians; they had sewn the names of all the Twelve into the blanket, along with his own name. The car wasn't locked because it was in a guarded Church parking lot. But the blanket was stolen anyway. George Albert walked out from his meetings and found the blanket was gone. He could have called the mayor of Salt Lake City and said, 'What kind of city are you running? I'll have your head if you don't get that blanket back.' Or he could have called the chief of police and said the same thing. Or he might have said to the guard, probably a Latter-day Saint, 'Are you blind?' What did he do? He said simply, 'I wish we knew who it was so that we could give him the blanket also, for he must have been cold; and some food also, for he must have been hungry.'" (ibid., p.224). Now that is forgiveness! The situation was not as drastic as the one the Amish faced but Pres. Smith's response showed his forgiveness and love for others, even those who wronged him - especially those who wronged him.
Forgiveness is such an important principle and commandment that when Jesus taught His disciples how to pray He included the following phrase: "And forgive us our debts, as we forgive our debtors" (Matt. 6:12). Again, the lesson is that we are required to forgive others if we want to be forgiven. That seems like a pretty good condition for forgiveness. After Jesus ended His prayer He said, "For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses." (Matt. 6:14-15). That seems like a strong case for the importance of forgiving others!
I have been writing about the need we have for forgiveness and to forgive others. To help me transition back to a Christmas theme, I will quote some of the lyrics from the hymn As Now We Take the Sacrament.
"As now our minds review the past,
We know we must repent;
The way to thee is righteousness—
The way thy life was spent.
Forgiveness is a gift from thee
We seek with pure intent.
With hands now pledged to do thy work,
We take the sacrament."
"Forgiveness is a gift" from Heavenly Father and Jesus Christ. It is Jesus' Christmas gift to each of us as we repent. Forgiveness is the gift that each of us, no matter how rich or poor we may be, can afford to give to someone this Christmas season. What greater gift is there than the peace that comes from wrongs and trespasses forgiven? What greater gift could we give ourselves than to let go of the hurt and bitterness and pain we retain when we are unforgiving? This Christmas, give the gift of forgiveness to someone who needs yours.
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Showing posts with label Truman Madsen. Show all posts
Showing posts with label Truman Madsen. Show all posts
22 December 2009
19 August 2009
Truman Madsen's Timless Questions, Gospel Insights - Notes Part 1
What follows is a transcript of my notes of Truman Madsen's "last lectures" called Timeless Questions, Gospel Insights. He stated that if he could give one last series of lectures, these are the lectures he would give. These notes come from the first of the lectures. The notes are quite disjointed - they are nowhere near an exact transcript of Truman Madsen's words; however and hopefully they still are interesting.
"What is matter? Never mind. What is mind? It doesn't matter" said the philosopher Bertrand Russell. Some philosophers speak of man as tripartite - three parts - nous, psyche, and soma: reason, spirit, and body. These three parts constitute the "soul" of man. What is manhood? According to Plato, it goes beyond this world. Truth, beauty, and good are the basis of much of Greek philosophy. These philosophies led to a change in Christian and Hebrew theology. Hamlet's famous musing: "To be or not to be" to a latter-day saint could be phrased "to become or not to become." This describes our potential. God is the ultimate extension of intelligence. God cannot create or destroy this - or Himself. We are all eternally self-existent. "Joseph Smith said, "God never had the power to create the spirit of man, for all intelligence is spirit..." We are beginningless. Greek notion - time is non-temporality. Joseph Smith also said [this is Truman possibly paraphrasing], "God found himself in the midst of intelligence and glory and was infinitely more intelligent. He set laws wherewith these intelligences could become exalted like himself." This is good doctrine; it tastes good and is sweet.
If there is no God [as some people claim], we have to go to the laws of chance to get everything. Start with mere atoms and get these remarkable selves [people]. This is a sad doctrine [in that] there is nothing to look forward to. This leads to existentialism - which is a philosophy formed around human existence. One branch of this is phenomenal logicalism. Sartre was part of this movement. He said that L'homme est une passion inutile - man is a useless passion. You create you from nothing - you are responsible to no one. Sartre also said, "Hell is other people" and he may be right. Existence precedes essence - you exist before you think. Then there is the threat of non-being; this is the ontological shock - we only exist as long as we project ourselves, our nature, on that around us.
We believe that we are stuck with ourselves forever. We must be a pleasant person to live with. You have a body forever. This is bad news if you are hard to live with; good news if you can live with yourselves.
"What is matter? Never mind. What is mind? It doesn't matter" said the philosopher Bertrand Russell. Some philosophers speak of man as tripartite - three parts - nous, psyche, and soma: reason, spirit, and body. These three parts constitute the "soul" of man. What is manhood? According to Plato, it goes beyond this world. Truth, beauty, and good are the basis of much of Greek philosophy. These philosophies led to a change in Christian and Hebrew theology. Hamlet's famous musing: "To be or not to be" to a latter-day saint could be phrased "to become or not to become." This describes our potential. God is the ultimate extension of intelligence. God cannot create or destroy this - or Himself. We are all eternally self-existent. "Joseph Smith said, "God never had the power to create the spirit of man, for all intelligence is spirit..." We are beginningless. Greek notion - time is non-temporality. Joseph Smith also said [this is Truman possibly paraphrasing], "God found himself in the midst of intelligence and glory and was infinitely more intelligent. He set laws wherewith these intelligences could become exalted like himself." This is good doctrine; it tastes good and is sweet.
If there is no God [as some people claim], we have to go to the laws of chance to get everything. Start with mere atoms and get these remarkable selves [people]. This is a sad doctrine [in that] there is nothing to look forward to. This leads to existentialism - which is a philosophy formed around human existence. One branch of this is phenomenal logicalism. Sartre was part of this movement. He said that L'homme est une passion inutile - man is a useless passion. You create you from nothing - you are responsible to no one. Sartre also said, "Hell is other people" and he may be right. Existence precedes essence - you exist before you think. Then there is the threat of non-being; this is the ontological shock - we only exist as long as we project ourselves, our nature, on that around us.
We believe that we are stuck with ourselves forever. We must be a pleasant person to live with. You have a body forever. This is bad news if you are hard to live with; good news if you can live with yourselves.
28 May 2009
Truman Madsen Passes Away
This morning Truman G. Madsen passed away at the age of 82 after a battle with bone cancer. He was one of my heroes. I love his lectures and his books. I was honored to have attended one of his lectures while I was at BYU a few years ago. He had a wonderful lecture style that showed his incredible depth and breadth of knowledge. I'll miss his keen insights and his voice; there's something comforting about his voice. I love all of his work, but one that has strengthened and touched me deeply is his biographical series about our modern-day prophets. It is available on CD and as a book. His works about Joseph Smith are wonderful as is his series of philosophical/gospel lectures called, Timeless Questions, Gospel Insights (the link goes to a site where you can purchase the audio lectures digitally {as MP3s}); I've listened to those lectures at least 20 times on cassette. If you haven't read or listened to his works, I highly recommend them. I'll copy en masse what LDS Living wrote about him. You can also read a short biography on his website.
Truman Madsen, well known LDS scholar and educator, died this morning after a long battle with cancer.
Madsen, a grandson of Heber J. Grant, was born in 1926 in Salt Lake City. He developed an interest in his Church heritage at a young age and would eventually become a recognized expert on Joseph Smith and one of the most popular lecturers among Church members on LDS topics.
After serving a mission in Canada and studying at the University of Utah and the University of Southern California, Madsen received his Master of art and PhD in history and philosophy of religion from Harvard University. Part of his legacy includes his work with leaders of other religions to better understand Mormonism.
A prolific author, Madsen has written numerous books, including Eternal Man and Christ and the Inner Life. He contributed to the five-volume Macmillan Encyclopedia of Mormonism and served as an editor for the project.
His most recent project took a similar vein his DVDs called On Sacred Ground, with this series devoted to walks in the Holy Land. The DVDs, called The Eternal Christ, include Madsen’s deep insights into and testimony of the Savior’s life. They are scheduled to be released this summer.
He served in the Church as a bishop, stake president, president of the New England Mission, and executive assistant of the Temple Square visitor’s center. Most recently, he served as the patriarch of the Provo Utah Sharon East Stake. He also served previously as director of the Jerusalem Center for Near Eastern Studies.
“Truman Madsen mastered the weighty matters, the themes of eternity, in a far-reaching range of interests: philosophy, scriptures, Jerusalem, Joseph Smith, and temples,” said D. Kelly Ogden, a friend and former associate director of the Jerusalem Center. “He has left deep impressions in ‘lives without number,’ in a worldwide context—as a professor, guest lecturer, commentator and writer, as a stake president, a mission president, as director of BYU's Jerusalem Center, and especially in his key roles as husband and father. The legacy of his brilliant mind and fervent spirit will live on for generations to come.”
Peter Johnson, who worked closely with Madsen on several projects, including On Sacred Ground and the upcoming The Eternal Christ, recalled Truman’s unique traits. “One of the things I will always remember is his humor and compassion. Everyone who knew him thought they were his best friend. And that tremendous love just reached out and touched any individual he had dealings with,” he said. “He was such Christ-like man.”
“Truman really is an amazing man," he concluded. "He is one-of-a-kind a man of tremendous intellect combined with faith and testimony. I’m so thankful that I was privileged to spend the intimate creative time that I did with such a profound thinker and man of God.”
Madsen and his wife, Ann Nicholls Madsen, are the parents of four grown children.
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